The Bonfire of the Vanities

Preacher Savonarola's war on Renaissance 'excesses'

The statue of Girolamo Savonarola in
Piazza Savonarola in Florence

The most famous 'bonfire of the vanities' encouraged by the outspoken Dominican priest Girolamo Savonarola took place in Florence on this day in 1497.

Savonarola campaigned against what he considered to be the artistic and social excesses of the Renaissance, preaching with fanatical passion against any material possession that might tempt the owner towards sin.

He became notorious for organising large communal bonfires in the tradition of San Bernardino of Siena, urging Florentines to come forward with items of luxury or vanity or even simply entertainment that might draw them away from their faith.

Savonarola arrived in Florence from his home town of Ferrara in 1482, entering the convent of St Mark. With Lorenzo de' Medici at the height of his power, Savonarola became disturbed by what he perceived as the moral collapse of the Catholic church.

For a number of years he confined himself to speaking about repentance to congregations of believers in the parishes around Florence but on returning to the city in 1490 he began to campaign with more vigour about what he saw as the need for a return to piety.

He issued dire warnings about what would happen to Florence and its citizens if they did not renounce their sins, prophesising that a powerful leader would arrive from the north to punish Italy and reform the church.

Paintings by Botticelli were considered
indecent under's Savonarola's moral code

Savonarola's condemnation of what he considered the vice and corruption infecting the Catholic bishops and cardinals, and his attacks on the wealthy for ignoring the plight of the poor and sick, struck a chord with the common people and he became an increasingly powerful figure.

When Emperor Charles VIII of France invaded Italy from the north in 1494, many people saw this as confirmation of Savonarola’s prediction.  They rose up against the Medici family, the major sponsors of Renaissance art and literature, and drove them from the city, after which Savonarola became the effective leader of a new Florentine republic.

Savonarola began to host his bonfires in 1495, at around the time that used to be taken up with Carnival celebrations, which he cancelled.

At first, it was items of vanity such as mirrors, cosmetics, jewellery and fine clothes that were thrown on to the flames, along with playing cards, musical instruments and such pagan fripperies as books of magic and astrology. Savonarola employed street urchins to knock on doors, demanding luxurious and suspect items were handed over.

But the scope of what was deemed to be sinful grew. Soon, he was demanding that books he saw as immoral, such as works by Boccaccio, were burned, as well as paintings and sculptures, manuscripts and tapestries. Priceless works by Dante and the Roman poets Ovid and Propertius were said to have been consigned to the flames.

A painting by an unknown Florentine artist depicts the bonfire
built in Piazza della Signoria in which Savonarola was burned

At the same time, Savonarola spread fear among the people with ever more horrific visions of what fate would befall them if they did not live according to his strict moral code. Higher church officials viewed all this with increasing unease and for Pope Alexander VI, it seems, the huge bonfire of 1497 - in which the Florentine artist Sandro Botticelli is said to have burned several of his own paintings - was the last straw.

Already in defiance of a ban on his preaching imposed when he failed to support Pope Alexander's military response to the French invasion, Savonarola was excommunicated in May 1497. The following year, having confessed that his visions and prophecies were invented, he was condemned as a heretic and, with two other friars, hung from a cross in Florence's Piazza della Signoria, to be consumed by a bonfire built beneath him.

A statue of Savonarola, completed in 1875 by the sculptor Enrico Pazzi, from Ravenna, can be found in Piazza Savonarola, about 2km north-east of Florence's centre,

Travel tip:

Florence's Piazza della Signoria has been the focal point of the city since the 14th century. Overlooked by the imposing Palazzo Vecchio, it was the scene of the triumphant return of the Medici family in 1530, three and a half decades after they had been driven from the city by the supporters of the fanatical Savonarola. The controversial priest's bonfires of the vanities were built in the middle of the square, where his own body was burned at the stake in 1498 after he was denounced as a heretic. A marble circle inscription on the piazza shows the spot where he was burned.

Florence hotels from Hotels.com

The Piazza della Signoria is Florence's main square

Travel tip:

The Piazza della Signoria contains several important sculptures and statues, including a copy of Michelangelo's David - the original is in the Galleria dell'Accademia - outside the Palazzo Vecchio, which is said to be a symbol of defiance against the tyranny of the Medici.  The family apparently installed or appropriated their own symbols of power in the shape of Bandinelli's Hercules and Cacus, just to the right of the David, and the Nettuno by Ammannati, which celebrates the Medici's maritime ambitions.  Giambologna's equestrian statue of Duke Cosimo I is a tribute to the man who brought all of Tuscany under Medici military rule.  Under the Loggia dei Lanzi, to the right of Palazzo Vecchio, the statue of Perseo holding Medusa's head, by Benvenuto Cellini, is a stark reminder of what happened to those who crossed the Medici. Giambologna's Rape of the Sabines can also be found in the Loggia dei Lanzi.

Hotels in Florence from Expedia

More reading:

The execution of Girolamo Savonarola

Sandro Botticelli - Renaissance master forgotten until the 19th century

How scheming Pope Alexander VI married off his children to secure power

Also on this day:

1622: The birth of Vittoria della Rovere, Grand Duchess of Tuscany

1909: The birth of Amedeo Guillet, the army office who led the last cavalry charge against the British

1941: The birth in San Marino of pop singer Little Tony

(Picture credits: Savonarola statue by liviathana; Piazza della Signoria by Zolli; via Wikimedia Commons)

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Pope Leo X

Renaissance pope supported art but did not foresee the Reformation

Pope Leo X, with cardinals Giulio de' Medici
 and Luigi de Rossi, in a portrait by Raphael

Pope Leo X was born as Giovanni de' Medici, on this day in 1475 in Florence.

The second son of Lorenzo de' Medici - Lorenzo Il Magnifico - who ruled the Florentine Republic, Leo X has gone down in history as one of the leading Renaissance popes, who made Rome a cultural centre during his papacy.

He is also remembered for failing to take the Reformation seriously enough and for excommunicating Martin Luther.

Giovanni was always destined for a religious life and received a good education at his father’s court, where one of his tutors was the philosopher Pico della Mirandolo. Giovanni went on to study theology and canon law at the University of Pisa.

In 1492 he became a member of the Sacred College of Cardinals, but after his father died later that year, he returned to Florence to live with his older brother, Piero.

He was exiled from Florence in 1494 with the rest of his family, accused of betraying the Florentine republic, and spent the next six years travelling throughout northern Europe.

On his return to Italy in 1500 he settled in Rome and on the death of his brother, Piero, he became the head of the Medici family. Giovanni took part in the conclaves in 1503 that elected first Pope Pius III and then Pope Julius II.

Giovanni was named papal legate to Bologna and Romagna in 1511 and supervised the restoring of Medici control over Florence the following year. Although his younger brother, Giuliano, was in charge of the Florentine republic in name, it was really his older brother, Giovanni, the Cardinal, who ruled.

Giovanni was elected Pope on March 11, 1513 and took the title of Leo X.

He was ordained a priest on March 15 and consecrated Bishop of Rome before being crowned Pope.

Having spent his youth at the court of Lorenzo dè Medici, Leo X personified Renaissance ideals. He was lavish with both the church’s money and his own. Under his patronage, Rome became the cultural centre of Europe once again.

St Peter's Basilica in Rome, as seen from the roof of
Castel Sant'Angelo

Work was speeded up on the construction of the new St Peter’s Basilica, which had been initiated by Pope Julius II. The holdings of the Vatican Library were increased and the arts flourished during his papacy.

As ruler of the Papal States and head of the Medici family who ruled the Florentine republic, Pope Leo X gave offices and benefits to his family to strengthen still further his position.

In 1517, after an attempt had been made on his life, Leo X named 31 new Cardinals. A former Cardinal was strangled in prison and several other imprisoned and executed after being implicated in the attempted assassination.

The Pope also had to contend with the power of France from the north and Spain to the south in the struggle to control Italy.

To raise additional money for the reconstruction of St Peter’s Basilica, Leo X reaffirmed granting papal indulgences for the remission of sins to those who contributed.

Martin Luther, whom Leo X believed was a heretic

This was challenged by Martin Luther, who circulated his Ninety-Five Theses attacking the practice. Leo X issued a papal bull charging Luther with 41 instances of deviation from the teaching and practice of the church and ordered him to recant within 60 days or be excommunicated. Luther defied the Pope and was excommunicated by him on 3 January 1521.

Leo X believed Luther was a heretic whose teaching would leave some of the faithful astray, but that true religion would triumph.

Leo X died in Rome in December 1521 leaving behind political turmoil in Italy and religious turmoil in northern Europe. He did not take seriously the demand for church reforms that would later grow into the Protestant Reformation.

Travel tip:

The stunning Renaissance Basilica of St Peter’s in Rome was completed and consecrated in 1626, helped by the funding acquired by Pope Leo X. Believed to be the largest church in the world, Basilica Papale di San Pietro in Vaticano was built to replace the original fourth century Basilica that had been constructed on what was believed to be the burial site of St Peter. Bramante, Michelangelo and Bernini were among the many artistic geniuses who contributed to the design of the church, which is considered to be a masterpiece of Renaissance architecture. Located within Vatican City, the Basilica is approached along Via della Conciliazione and through the vast space of St Peter’s Square. It is believed that St Peter, one of the disciples of Jesus, was executed in Rome on October13, 64 AD during the reign of the Emperor Nero. He was buried close to the place of his martyrdom. The old St Peter’s Basilica was constructed over the burial site 300 years later. Archaeological research under the present day Basilica was carried out during the last century and Pope Pius XII announced the discovery of St Peter’s tomb in 1950.

The Sistine Hall of the Vatican Library

Travel tip:

The Vatican Library, inside the Vatican Palace, was built up by Pope Leo X during his papacy. It is one of the oldest libraries in the world but was formally established in 1475, the year Leo X was born. Today it is a research library for history, law, philosophy, science and theology and can be used by anyone who can document their qualifications and research needs. The Vatican Library contains a defence of the seven sacraments of the Catholic Church against Martin Luther, supposedly written, or at least signed by, Henry VIII, King of England. He added a couple of lines to the text in his own hand before presenting the book to Pope Leo X.

More reading:

How Pope Julius II came to commission Michelangelo

The consecration of St Peter's Basilica

Bernini and the fountains of Rome

Also on this day:

1912: The birth of film producer Carlo Ponti

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Giovanni Pico della Mirandola – philosopher

Writer of the 'Manifesto of the Renaissance' met an early death

Giovanni Pico della Mirandola: this portrait by
Cristofano dell'Altissimo hangs in the Uffizi

Renaissance nobleman and philosopher, Giovanni Pico della Mirandola died on this day in 1494 in Florence, sparking a murder mystery still not solved more than 500 years later and that led to the exhumation of his body in 2007.

Pico became famous for writing the Oration on the Dignity of Man, which was later dubbed the Manifesto of the Renaissance.

At its heart, the Oration proposed that man is the only species of being to which God assigned no specific place in the chain of being and that man could ascend the chain through the exercise of his intellectual capacity, and for that reason it stresses the importance of the human quest for knowledge.

Renowned for his memory as well as his intellect, he could recite Dante’s Divine Comedy line-by-line backwards and by the time he was 20 he has mastered six languages.

But he made enemies and it his thought that his death at the age of just 31 was the result of poisoning because of concerns that he had become too close to hellfire preacher Girolamo Savonarola, an enemy of Florence's ruling Medici family.

It was Savonarola himself who delivered the funeral oration when Pico was buried at the Convent of San Marco in Florence where he was the Prior.

The philosopher was born into a noble family at Mirandola, near Modena, in 1463. He was the youngest son of Gianfrancesco della Mirandola, Count of Concordia, who lived in the Castle of Mirandola and was closely related to the Sforza, Gonzaga and Este dynasties.

Pico studied at the University of Padua, where he wrote sonnets in Latin and Italian, which because of the influence of Savonarola, who encouraged his followers to burn possessions that might tempt them into sin, he destroyed towards the end of his life.

Portrait of Lorenzo de' Medici by the Flemish
Baroque painter Peter Paul Rubens

He travelled to Paris, the most important centre in Europe for Philosophy and Theology and it is thought while he was there he began writing his celebrated 900 Theses on religion, philosophy and magic, and came up with the idea of defending them in a public debate.

When he returned to Florence in 1484 he met for the first time Lorenzo de' Medici, also known as Lorenzo the Magnificent, who seems to have been charmed by him and wished to help him.

On his way to Rome, where he intended to publish his 900 Theses and debate them with other scholars, Pico stopped off in Arezzo, where he had a love affair with the wife of one of Lorenzo de' Medici’s cousins. He attempted to run away with her but was caught, wounded and imprisoned. He was released only after the intervention of Lorenzo himself.

While recovering from his wounds he became interested in Hebrew writings, which he believed educated people should study. He travelled to Rome to publish his 900 Theses and offered to pay the expenses of any scholars who came to Rome to debate them publicly.

But Pope Innocent VIII halted the proposed debate and condemned part of his 900 Theses as heretical.

Pico fled to France where he was arrested and imprisoned but at the instigation of Lorenzo de Medici he was released and allowed to move back to Florence. He settled in a villa near Fiesole provided by Lorenzo and carried on writing.

After the death of Lorenzo, Savonarola became increasingly influential. This led to a wholesale destruction of books and paintings in Florence.

Pico was determined to become a monk and destroyed his own poetry and gave away his fortune.

When he fell ill in 1494, the King of France, Charles VIII, whose armies would take control of Florence on the day of Pico's death, driving the Medici into exile, sent his own physicians to tend to him but after two weeks of suffering he passed away.

The Castello dei Pico in an image from a 1940s postcard

It was rumoured that Pico was poisoned by his own secretary, who is said to have made a confession to that effect two years later after being arrested by Savonarola, who by then had taken control of Florence from the French.  Some historians believe it was Piero de' Medici, the son of Lorenzo, who ordered his killing.

Another theory was that Pico had died of syphilis but when his body was exhumed in 2007, as part of a project led by Giorgio Gruppioni, a professor of anthropology from Bologna, tests showed toxic levels of arsenic in his remains.

Travel tip:

The small city of Mirandola, which is about 30km north-east of Modena in Emilia-Romagna, developed as a fortress city in Renaissance times and was once an independent principality.  The Palazzo Communale and the Castello dei Pico can both be found in Piazza della Costituente.  The castle was forced to close its door to the public because of damage sustained in an earthquake in 2012.

Hotels in Mirandola from Hotels.com

Fra Angelico's stunning fresco The Last Judgment

Travel tip:

The Convent of San Marco in Florence, which holds the major collection of the works of Giovanni of Fiesole, known as Fra Angelico, stands on the site of a 12th century monastery. It was rebuilt in 1437 by Cosimo il Vecchio de’ Medici, who entrusted the work to Michelozzo, with the decoration of the walls carried out by Fra Angelico and his assistants, who included Benozzo Gozzoli.   His masterworks are considered to be the The Last Judgment and the The Crucifixion.

Hotels in Florence from venere.com

More reading:

Girolamo Savonarola and the 'Bonfire of the Vanities'

Cosimo de' Medici - banker who founded the dynasty

Why Cosimo II de' Medici was the patron of Galileo

Also on this day: 

1878: Umberto I survives assassination attempt



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Cosimo de' Medici

Banker who founded the Medici dynasty

This portrait of Cosimo by Jacopo da Contormo
 can be viewed in the Uffizi Gallery in Florence

The first of the Medici rulers of Florence, Cosimo di Giovanni de' Medici, died on this day in 1464 in Careggi in Tuscany.

Cosimo had political influence and power because of the wealth he had acquired as a banker and he is also remembered as a patron of learning, the arts and architecture.

Cosimo, who is sometime referred to as Cosimo the Elder (il Vecchio) was born into a wealthy family in Florence in 1389. His father was a moneylender who then joined the bank of a relative before opening up his own bank in 1397.

The Medici Bank opened branches in Rome, Geneva, Venice and Naples and the Rome branch managed the papal finances in return for a commission.

The bank later opened branches in London, Pisa, Avignon, Bruges, Milan and Lubeck, which meant that bishoprics could pay their money into their nearest branch for the Pope to use.

In 1410, Baldassarre Cossa, who was on one side of a power struggle within the Catholic Church, borrowed money from the bank to buy himself into the office of Cardinal and in return put the Medici in charge of all the papal finances.   This gave the Medici family the power to threaten defaulting debtors with excommunication.

Cosimo and his younger brother Lorenzo took over the running of the bank from their father in 1420 and Cosimo established power over Florence using his wealth to control votes. He was described at the time as ‘king in all but name'.

The Villa Medici in Careggi near Florence, where
Cosimo died in 1464

Eventually his enemies had him imprisoned him in the Palazzo Vecchio for the crime of ‘failing to conquer Lucca’ but he managed to have his sentence changed to exile. He went to live in Padua and then to Venice, taking his bank with him.

When the order of banishment was lifted he was able to return to Florence, where effectively he was to govern the city for the next 30 years.

Cosimo worked to create peace in northern Italy by establishing a balance of power between Florence, Venice and Milan, which allowed for the development of the Renaissance.

The architects Brunelleschi and Michelozzo carried out Cosimo’s building projects in Florence and artists such as Ghiberti, Donatello and Fra Angelico were commissioned to produce works of art for him.

Cosimo also organised a methodical search for ancient manuscripts in Europe and the East and the books and documents procured by him are now housed in the Laurentian Library (Biblioteca Medicea-Laurenziana), which was built in a cloister of the Basilica di San Lorenzo.

Cosimo had married Contessina de' Bardi, who was from another wealthy banking family, in about 1415 and the couple had two sons, Piero and Giovanni.

On his death on 1 August 1464 Cosimo was succeeded by Piero, who later became the father of Lorenzo the Magnificent.

The Government of Florence awarded Cosimo the title Pater Patriae, Father of the Country, which is carved on his tomb in the Church of San Lorenzo.

Travel tip:

Cosimo died in 1464 at the Villa Medici at Careggi, in the hills above Florence. The villa had been purchased in 1417 by Cosimo’s father as a working farm to make his family self sufficient. Cosimo employed the architect Michelozzo to remodel it around a central courtyard overlooked by loggias. Cosimo’s grandson, Lorenzo, later extended the terraced garden and the shaded woods.

The interior of the Basilica of
San Lorenzo in Florence

Travel tip:

The Basilica of San Lorenzo, where Cosimo is buried, is in the centre of the market district and is one of the biggest churches in Florence. It also claims to be the oldest in the city as it dates back to 393. Cosimo’s father offered to pay for a new building to replace the 11th century Romanesque structure there at the time and commissioned Brunelleschi to design it. Michelangelo later designed the Biblioteca Medicea-Laurenziana to house the Medici family’s collection of manuscripts.

More reading:

How Cosimo II maintained the family tradition

Grand designs of Cosimo I


(Photo of Villa Medici by Sailko CC BY-SA 3.0)
(Photo of San Lorenzo Basilica by Stefan Bauer CC BY-SA 2.5)

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