Carlo Pisacane – socialist and revolutionary

Patriot who put deeds before ideas

Carlo Pisacane's revolutionary philosophy
influenced Benito Mussolini

Carlo Pisacane, Duke of San Giovanni, was killed on this day in 1857 at Sanza in Campania, while trying to provoke an uprising in the Kingdom of Naples.

Pisacane is remembered for coming up with the concept ‘propaganda of the deed’, an idea that influenced Mussolini and many rebels and terrorists subsequently.

He argued that violence was necessary, not only to draw attention or generate publicity for a cause, but to inform, educate and rally the masses to join in.

Pisacane was born into an impoverished, noble family in Naples in 1818.

He joined the Neapolitan army at the age of 20, but became interested in the political ideas of Giuseppe Mazzini and went to England and France before going to serve in the French army in Algeria.

After the revolution of 1848 he came back to Italy, where he played a part in the brief life of the Roman Republic. After the city was captured by the French he went into exile again in London.

Pisacane regarded the rule of the House of Savoy as no better than the rule of Austria and went to Genoa to involve himself with the uprisings planned by Mazzini and his followers.

Giuseppe Mazzini had the idea to start
an insurrection in Naples

Mazzini came up with the idea of starting an insurrection in the Kingdom of Naples and Pisacane volunteered to organise it. He sailed from Genoa with a few followers on board the steamer, Cagliari, in June 1857.

They landed first on the island of Ponza, which was being used as a penal colony at the time. They overpowered the guards and liberated hundreds of prisoners.

They then sailed on to Sapri in Campania from where he led about 300 men towards the area known as the Cilento. When they were confronted at Padula, Pisacane was stabbed. He was finally killed at Sanza by angry locals who thought he was a wandering gypsy who had been stealing their food.

Pisacane had written essays about his political beliefs, saying that ideas result from deeds, not deeds from ideas, and that people will not be free when they are educated, but educated when they are free. These essays were published posthumously in France.

Pisacane’s disastrous landing was commemorated in the poem, La Spigolatrice di Sapri by Luigi Mercantini. This was translated into English by Henry Longfellow with the title, The Gleaner of Sapri. The poem also inspired the 1952 historical drama film, Eran trecento - They were 300 - starring Rossano Brazzi.

A monument in Sarpi
commemorates Pisacane

Travel tip:

The port of Sapri on the Tyrrhenian Sea, where Pisacane landed with his followers, is one of the most southern points of the Cilento and is close to the border with Basilicata. The people of Sapri celebrate Pisacane’s landing every year with a three-day festival in August.

Pisacane's memorial
stone in Sanza

Travel tip:

The small town of Sanza, where Pisacane was killed, is on a hill about 35km (22 miles) to the north of Sapri, surrounded by mountains and on the edge of the Vallo di Diano National Park. Sanza has an annual celebration on 2 July, the day of the revolutionary’s death, which is known as Carlo Pisacane Day. A ceremony will be held today next to Pisacane’s memorial stone.

More reading:

The making of Benito Mussolini

Giuseppe Mazzini: hero of the Risorgimento

Garibaldi and the Expedition of the Thousand

Also on this day:

1922: The birth of fashion designer Pierre Cardin

The Palio di Siena

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Vincenzo Gioberti - philosopher and politician

Writings helped bring about unification of Italy

Vincenzo Gioberti, who was a major
philosophical influence on Italians

Vincenzo Gioberti, a philosopher regarded as one of the key figures in the Italian unification, was born on this day in 1801 in Turin.

He became prime minister of Sardinia-Piedmont in December 1848, albeit for only two months.

Although he was an associate of the republican revolutionary Giuseppe Mazzini - and was arrested and then exiled as a result - he did not agree with Mazzini’s opposition to the monarchy and was not an advocate of violence.

However, he was staunchly in favour of a united Italy, particularly because of his conviction that Italians represented a superior race, intellectually and morally, and that by pulling together as one nation they could assert a profound influence on civilisation that would benefit the world.

Gioberti’s book Del Primato civile e morale degli Italiani (The civic and moral primacy of the Italians), which detailed examples from history to underline his theories about Italian supremacy, is said to have helped give momentum to the unification campaign.

Born into a family of modest means, Gioberti studied diligently, obtained the baccalaureate in theology and in 1825 was ordained a priest. He became professor of theology at the University of Turin and a court chaplain in 1831.

Gioberti was arrested over his association with
revolutionaries such as Giuseppe Mazzini

However, his ties with a secret society known as the Cavalieri della libertà, his links with Mazzini and his sympathies with republican views were treated with suspicion within the church and he was arrested in 1833 on trumped up charges of conspiracy. After a four-month prison term he was forced into exile, first in Paris, then Brussels, where he lived from 1834 to 1845, teaching and writing.

It was in Brussels that Gioberti wrote Del Primato civile e morale degli Italiani, in which he also proposed his plan for the unification of the Italian people, based on co-operation between Turin and Rome.

Gioberti’s vision was an alliance between what he saw as the spiritual greatness of the Holy See with the secular greatness of the Royal House of Savoy.

He proposed that the princes of the Italian states govern themselves at local level but that the states should bind themselves together in a federation under the leadership of the Pope in order to have a common military, foreign policy, overseas colonies and a customs union.

He regarded this federation as more realistic than Mazzini's revolutionary republican plan and on his return to Italy made a series of tours in Liguria, Tuscany, and Rome in which he was able to swing more Italians behind his philosophies than Mazzini had ever reached.

The cover of the book that was
banned from the Vatican Library

However, Gioberti seldom had the pope on his side at the same time as the monarchy and ultimately abandoned federalism in favour of a unitary programme.

An amnesty permitted Gioberti to return to Turin in 1847. Appointed president of the newly constituted Chamber of Deputies, he was also premier briefly from 1848 to 1849 until his proposal for military intervention in Tuscany in support of the deposed Grand Duke Leopold II lost him support and forced his resignation.

He retired from politics and in 1851 wrote a book Del rinnovamento civile d'Italia (On the Civil Renovation of Italy), which foresaw an Italy in which the power of the Pope was diminished. It was banned by the Vatican.

Gioberti died in Paris in 1852.

The monument to Gioberti in Piazza Carignano

Travel tip:

A statue of Vincenzo Gioberti, created in 1859 by Giovanni Albertoni, stands on a monument erected in front of the magnificent Baroque Palazzo Carignano in the square of the same name, adjoining Palazzo Castello and just a short distance from the Royal palaces in the heart of Turin. The square became symbolic of Italy’s Risorgimento, as did the Ristorante del Cambio, established in the 18th century, where the united Italy’s first prime minister, Camillo Benso Cavour, and its first king, Vittorio Emmanuele II, were frequent diners.

The front facade of Palazzo Carignano

Travel tip:

The Palazzo Carignano, a royal palace commissioned in the 17th century and designed by the architect Guarino Guarini,  now houses the Museo nazionale del Risorgimento italiano (the National Museum of the Risorgimento), the largest and most important of 23 museums across Italy dedicated to the history of the unification. Originally housed in the Mole Antonelliana, from which it moved in 1938, its exhibits include weapons, flags, uniforms, printed and written documents, among them the original manuscript of the song Il Canto degli Italiani, dated November 10, 1847 by Goffredo Mameli, now the Italian national anthem.

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Saint Thomas Aquinas - philosopher

Theologian who synthesised Aristotle’s ideas with principles of Christianity

A portrait of Saint Thomas Aquinas
by the Italian artist Carlo Crivelli

Saint Thomas Aquinas, known in Italian as Tommaso d’Aquino, died on this day in 1274 at Fossanova near Terracina in Lazio.

A Dominican friar who became a respected theologian and philosopher, D’Aquino was canonised in 1323, less than 50 years after his death.

He was responsible for two masterpieces of theology, Summa theologiae and Summa contra gentiles. The first sought to explain the Christian faith to students setting out to study theology, the second to explain the Christian faith and defend it in the face of hostile attacks.

As a poet, D'Aquino wrote some of the most beautiful hymns in the church’s liturgy, which are still sung today.

D’Aquino is recognised by the Roman Catholic Church as its foremost philosopher and theologian and he had a considerable influence on the development of Western thought and ideas. His commentaries on Scripture and on Aristotle are an important part of his legacy and he is still regarded as the model teacher for those studying for the priesthood.

D’Aquino was born in Roccasecca in the province of Frosinone in about 1225 in the castle owned by his father, who was count of Aquino.

He was placed in the nearby monastery of Monte Cassino when he was a young boy as a prospective monk. But after nine years in the monastery he was forced to return to his parents when the Holy Roman Emperor expelled all the monks for being too obedient to the Pope.

Fra Angelico's depiction of  Thomas Aquinas with his Summa
Theologiae in the Convent of San Marco in Florence

After D’Aquino was sent to the University of Naples, he encountered scientific and theological works translated from Greek and Arabic for the first time.

He joined the Dominicans, which was a new religious order actively involved in preaching and teaching. His superiors immediately sent him to Paris pursue his studies.

But on the way there he was abducted on his parents’ orders because they did not want him to continue with the Dominicans. After a year in captivity in the family castle, his parents reluctantly liberated him and he was able to continue on his journey.

He studied at the Convent of Saint-Jacques under Saint Albertus Magnus, a scholar with a wide range of intellectual interests.

D’Aquino’s writings have been interpreted as the integration into Christian thought of the recently-discovered Aristotelian philosophy, but they also presented the need for a cultural and spiritual renewal, not only in the lives of individual men, but throughout the church.

He took the degree of Master of Theology, received the licence to teach in 1256 and then started to teach theology in a Dominican school.

The historic Abbey of Monte Cassino, where D'Aquino was
sent to study as a child and where he stayed before his death

D’Aquino returned to Italy after being appointed theological adviser to the Papal Curia, the body that administered the government of the church. He spent two years at Agnani in Lazio at the end of the reign of Pope Alexander IV and four years at Orvieto with Pope Urban IV. He spent two years teaching at the convent of Santa Sabina in Rome and then, at the request of Pope Clement IV, went to the Papal Curia in Viterbo.

On his return to Paris in 1268, D’Aquino became involved in doctrinal arguments. As an Aristotelian, he believed that truth becomes known through both natural revelation - through human nature and human reasoning - and supernatural revelation - the faith-based knowledge revealed through scripture.

Unlike some Christian philosophers, he saw these two elements as complementary rather than contradictory. He believed that the existence of God and his attributes could be deduced through reason, but that certain specifics - the Trinity and the Incarnation, for example - may be known only through special revelation.

When he returned to Italy in 1272, D’Aquino established a Dominican house of studies at the University of Naples and continued to defend his Aristotelian ideas against the criticisms of other scholars.

The main building at the University of Naples, where
D'Aquino set up a Dominican house of studies

He was personally summoned by Pope Gregory X to the second Council of Lyons in 1274 but became ill on the journey.

While riding a donkey along the Appian Way he is thought to have struck his head against the branch of a tree. He was taken to Monte Cassino to convalesce and after resting for a while, he set out on his journey again. However, he fell ill once more and stopped off at the Cistercian Abbey of Fossanova, where he died on March 7.

Three years after D'Aquino's death, the Bishops of Paris and Oxford condemned a series of his theses as heretical, in that they contradicted the orthodox theology which considered human reason inadequate to understand the will of God. As a result, he was excommunicated posthumously.

However, he reputation was rebuilt over time and he was canonised a saint in 1323 by Pope John XXII, officially named Doctor of the Church in 1567 and proclaimed the Protagonist of Orthodoxy at the end of the 19th century. Many schools and colleges throughout the world have been named after him.

His remains were at first placed in the Church of the Jacobins in Toulouse but were later moved to the Basilique de Saint-Sernin in Toulouse. In 1974 his remains were returned to the Church of the Jacobins where they have stayed ever since.

An aerial view of Roccasecca, the town of D'Aquino's
birth in the Frosinone province in Lazio

Travel tip:

Roccasecca, D’Aquino’s birthplace, is a town in the province of Frosinone in the Lazio region of central Italy. It is within an area known as Ciociaria by Italians, a name derived from the word ciocie, the footwear worn by the inhabitants in years gone by. Ciociaria hosts food fairs, events and music festivals as well as celebrating traditional feasts, when the local people wear the regional costume and the typical footwear, ciocie.

Hotels in Roccasecca by Booking.com

Travel tip:

The Abbey of Fossanova, where D’Aquino died, is a Cistercian monastery near the railway station of Priverno, about 100 kilometres south-east of Rome. The Abbey dates from around 1135 and is one of the finest example or early Gothic architecture in Italy. Priverno’s patron saint is Saint Thomas Aquinas.

More reading:

Monte Cassino Abbey destroyed by Allies in the Second World War

How bravery of Clare of Assissi was recognised after her death

When the funeral of a nurse brought the city of Rome to a standstill

Also on this day:

1785: The birth of the novelist Alessandro Manzoni

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Francesco Guicciardini - writer and diplomat

Friend of Machiavelli among first to record history in context

A portrait by an unknown artist
of Francesco Guicciardini

The historian and statesman Francesco Guicciardini, best known for writing Storia d'Italia, a book that came to be regarded as a classic history of Italy, was born on this day in 1483 in Florence.

Along with his contemporary Niccolò Machiavelli, Guicciardini is considered one of the major political writers of the Italian Renaissance.

Guicciardini was an adviser and confidant to three popes, the governor of several central Italian states, ambassador, administrator and military captain.  He had a long association with the Medici family, rulers of Florence.

Storia d'Italia - originally titled 'La Historia di Italia' - was notable for Guicciardini's skilful analysis of interrelating political movements in different states and his ability to set in context and with objectivity events in which sometimes he was a direct participant.

Born into a prominent Florentine family who were influential in politics and long-standing supporters of the Medici, Giucciardini was educated in the classics before being sent to study law at a number of universities, including Padua, Ferrara and Pisa.

The title page from Guicciardini's
work in an early printed version

He was interested in pursuing a career in the priesthood but his father, Piero, considered the church to have become decadent, with too many of the clergy drawn to it because of the potential for wealth and power.

Consequently, after graduating in civil law, Guicciardini set up a successful legal practice, finding clients within the leading Florentine families and merchant organisations.

He earned his first political appointment, in the highly prestigious role of Florence's ambassador to Spain, at the age of just 28.

After the restoration of the Medici to power in Florence in 1512, following a period in exile, Cardinal Giovanni de' Medici was elevated to the papacy as Leo X.  Guicciardini returned to Florence and was appointed by Leo X as governor of Modena.

This began a period of service to the popes that lasted until 1534.

For a time he was a military strategist, although his reputation was damaged with the Sack of Rome by troops of the Holy Roman Emperor, Charles V, in 1527, when the papal forces of Pope Clement VII, ultimately under the command of Guicciardini, were unable to resist.

Soon afterwards, Guicciardini returned to Florence only to find that the Medici had been expelled and a new republic established. Because of his close ties to the Medici, Guicciardini was declared a rebel and had his property confiscated. He left Florence in 1529.

The statue of Guicciardini
at the Uffizi Gallery

The republic collapsed a year later and, under the command of Clement VII, Guicciardini was given the task of punishing the Florentine citizens for their resistance to the Medici.

His next assignment was the governorship of Bologna, the most important city in the northern Papal States. He resigned after the death of Clement VII in 1534 and returned to Florence, where he was hired to advise the new duke, Alessandro de' Medici.

Alessandro was assassinated in 1537, after which Guicciardini aligned himself with Cosimo I de' Medici, then only 17 and new to the political system. It was not long, however, before he retired to his villa in Arcetri, just outside Florence, where he spent his last years working on Storia d'Italia.  He died there in 1540.

Guicciardini had been friends with Machiavelli. Guicciardini was from a higher social background, but the two are said to have established a rapport because of mutual regard for each other's intellect.  They did not always agree but their discussion of political ideas influenced each other's work.

The Villa Ravà in Arcetri, where Guicciardini retired

Travel tip:

Arcetri, located in the hills south of the centre of Florence beyond the Arno river, was a village in the time of Guicciardini.  It is famous also as the place in which the astronomer and physicist Galileo Galilei was kept under house arrest by the Roman Inquisition and as the home of the Arcetri Observatory. Guicciardini is said to have lived in a house called Villa Ravà while he was writing his Storia d'Italia.

Palazzo Guicciardini is now an hotel

Travel tip:

The 15th-century Palazzo Guicciardini, the family's home in Via Santo Spirito in Florence, situated just across the street from a house once owned by Niccolò Machiavelli and a short walk from the Uffizi Gallery and the Ponte Vecchio, is now a beautifully appointed hotel, comprising just eight rooms, many of which feature frescoed walls and ceilings by the Mannerist painter Bernardo Poccetti, whose work can be found in several churches and palaces in the city, including the Basilica of Santa Maria Novella. There is a statue of Guicciardini in the Uffizi.

Hotels in Florence by Booking.com

More reading:

How the name of Machiavelli became associated with political cunning

The founding of the Medici dynasty

Leo X - the Medici Pope who supported the arts

Also on this day:

1853: The opera La Traviata is performed in public for the first time

(Picture credits: Villa Rava and Palazzo Guicciardini by Sailko via Wikimedia Commons)


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Giovanni Pico della Mirandola – philosopher

Writer of the 'Manifesto of the Renaissance' met an early death

Giovanni Pico della Mirandola: this portrait by
Cristofano dell'Altissimo hangs in the Uffizi

Renaissance nobleman and philosopher, Giovanni Pico della Mirandola died on this day in 1494 in Florence, sparking a murder mystery still not solved more than 500 years later and that led to the exhumation of his body in 2007.

Pico became famous for writing the Oration on the Dignity of Man, which was later dubbed the Manifesto of the Renaissance.

At its heart, the Oration proposed that man is the only species of being to which God assigned no specific place in the chain of being and that man could ascend the chain through the exercise of his intellectual capacity, and for that reason it stresses the importance of the human quest for knowledge.

Renowned for his memory as well as his intellect, he could recite Dante’s Divine Comedy line-by-line backwards and by the time he was 20 he has mastered six languages.

But he made enemies and it his thought that his death at the age of just 31 was the result of poisoning because of concerns that he had become too close to hellfire preacher Girolamo Savonarola, an enemy of Florence's ruling Medici family.

It was Savonarola himself who delivered the funeral oration when Pico was buried at the Convent of San Marco in Florence where he was the Prior.

The philosopher was born into a noble family at Mirandola, near Modena, in 1463. He was the youngest son of Gianfrancesco della Mirandola, Count of Concordia, who lived in the Castle of Mirandola and was closely related to the Sforza, Gonzaga and Este dynasties.

Pico studied at the University of Padua, where he wrote sonnets in Latin and Italian, which because of the influence of Savonarola, who encouraged his followers to burn possessions that might tempt them into sin, he destroyed towards the end of his life.

Portrait of Lorenzo de' Medici by the Flemish
Baroque painter Peter Paul Rubens

He travelled to Paris, the most important centre in Europe for Philosophy and Theology and it is thought while he was there he began writing his celebrated 900 Theses on religion, philosophy and magic, and came up with the idea of defending them in a public debate.

When he returned to Florence in 1484 he met for the first time Lorenzo de' Medici, also known as Lorenzo the Magnificent, who seems to have been charmed by him and wished to help him.

On his way to Rome, where he intended to publish his 900 Theses and debate them with other scholars, Pico stopped off in Arezzo, where he had a love affair with the wife of one of Lorenzo de' Medici’s cousins. He attempted to run away with her but was caught, wounded and imprisoned. He was released only after the intervention of Lorenzo himself.

While recovering from his wounds he became interested in Hebrew writings, which he believed educated people should study. He travelled to Rome to publish his 900 Theses and offered to pay the expenses of any scholars who came to Rome to debate them publicly.

But Pope Innocent VIII halted the proposed debate and condemned part of his 900 Theses as heretical.

Pico fled to France where he was arrested and imprisoned but at the instigation of Lorenzo de Medici he was released and allowed to move back to Florence. He settled in a villa near Fiesole provided by Lorenzo and carried on writing.

After the death of Lorenzo, Savonarola became increasingly influential. This led to a wholesale destruction of books and paintings in Florence.

Pico was determined to become a monk and destroyed his own poetry and gave away his fortune.

When he fell ill in 1494, the King of France, Charles VIII, whose armies would take control of Florence on the day of Pico's death, driving the Medici into exile, sent his own physicians to tend to him but after two weeks of suffering he passed away.

The Castello dei Pico in an image from a 1940s postcard

It was rumoured that Pico was poisoned by his own secretary, who is said to have made a confession to that effect two years later after being arrested by Savonarola, who by then had taken control of Florence from the French.  Some historians believe it was Piero de' Medici, the son of Lorenzo, who ordered his killing.

Another theory was that Pico had died of syphilis but when his body was exhumed in 2007, as part of a project led by Giorgio Gruppioni, a professor of anthropology from Bologna, tests showed toxic levels of arsenic in his remains.

Travel tip:

The small city of Mirandola, which is about 30km north-east of Modena in Emilia-Romagna, developed as a fortress city in Renaissance times and was once an independent principality.  The Palazzo Communale and the Castello dei Pico can both be found in Piazza della Costituente.  The castle was forced to close its door to the public because of damage sustained in an earthquake in 2012.

Hotels in Mirandola from Hotels.com

Fra Angelico's stunning fresco The Last Judgment

Travel tip:

The Convent of San Marco in Florence, which holds the major collection of the works of Giovanni of Fiesole, known as Fra Angelico, stands on the site of a 12th century monastery. It was rebuilt in 1437 by Cosimo il Vecchio de’ Medici, who entrusted the work to Michelozzo, with the decoration of the walls carried out by Fra Angelico and his assistants, who included Benozzo Gozzoli.   His masterworks are considered to be the The Last Judgment and the The Crucifixion.

Hotels in Florence from venere.com

More reading:

Girolamo Savonarola and the 'Bonfire of the Vanities'

Cosimo de' Medici - banker who founded the dynasty

Why Cosimo II de' Medici was the patron of Galileo

Also on this day: 

1878: Umberto I survives assassination attempt



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